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Oliver St. John is the author of fifteen books covering Hermetic and Thelemic philosophy, Qabalah, operative magical Theurgy, the Tarot and astrology. He is a founding member of the Thelemic Magical Collegium, Ordo Astri, and has been a member of the Typhonian Order since 2000 e.v.

Sunday, 20 January 2013

Aquarius and the Nightside

Thoth Tarot Atu The Star XVII

The Star XVII Thoth Tarot Atu

 Invocation: 
Thou art The Daughter of the Firmament: the Dweller between the Waters. Thou art eternity. Thou art the Star of Nuit. Thou art love, and the lamps of Venus! Thou art the window of heaven and the destiny of man to attain. Thou art the Holy Graal itself, and the amrita with which it is filled, thou art ambrosia of the Gods. Thou art the Waters of Space and thy cup is Binah on the Tree of Life. Thy veil is the Abyss betwixt the great sea and the fertile earth, the clouds that are broken up and drop down dew. Thou art the goddess of Infinite Space, and Babalon thy daughter. Thine are the Marks of Space, and thine art is Occult. Thy magical weapons are the Censer for the perfumes, as clouds carry the distillation of the water of earth and the Aspergillum for the sprinkling of the lustral water. For this is alike as to the shedding of the rain from the clouds. I invoke thee, whose number is eleven! I invoke thee, continuous one of Heaven!

Aquarius, the Waters of Space, is a fixed air sign ruled by Saturn, the principle of limitation and form. The letter hé of the fifteenth path of Aquarius on the Hermetic Tree of Life means “a window”, and has the value of 5. The window of ‘five’ is the image of the starry goddess Nuit, The Star, through which the seer perceives the primordial wisdom. The path begins in Chokmah, associated with the ajna chakra or third eye, and terminates in Tiphereth, the beauty of all the sephiroth in radiant harmony.

While Chokmah manifests fully as Mazloth or the Zodiac, in visible nature Tiphereth appears as the Sun, the life-giving spirit that animates the 12 signs through the course of the year. The key to the Zodiac is the Sun acting through Spirit in governance of the four elements, Fire, Air, Water and Earth.

The Hebrew word for Zodiac, Mazloth, provides a key to understanding the transmission of consciousness that is veiled by the symbolism of the fifteenth path. In The Flaming Sword Sepher Sephiroth, we find under the number 251 the Greek word imas, the thong, strap or girdle of the goddess Venus:
Esoterically the green line or girdle of Venus is the belt of the zodiac or ecliptic that encircles the earth; the planetary or mundane chakra name of Chokmah is Mazloth, the Zodiac.
Under ChKMVTh, 474 (equal to DOTh or Daath), we find:
Chokmah the second sephira is the sphere of the zodiac, Mazloth; the starry wisdom is the primordial gnosis, the secret kept by the Sethians or Typhonians, the builders of the oldest pyramids. The root of Mazloth is MZLA (78), a type of influx or influence from Kether or the North Pole of the universe.
The influx or Mazla is described thus, under the number 78:
MZLA has the meaning of flowing, to flow down in drops; it is a whirling or spiralic, radiant force. As MZLVTh is the name of the Zodiac, MZLA refers to the stars of Draco and Thuban at the North Pole. The Dragon constellation is named thus because at one time it coincided with the Nodes of the Moon, Caput Draconis and Cauda Draconis. It is therefore a cosmic symbol of the Kundalini or Serpent Power, embodying the polar electro-magnetic force of the universe. The idea of “flowing” and “drops” (as in dew drops) suggests that Kether is to be regarded as feminine or neutral—the sahasrara chakra of the Tantras is described as a Moon or moonflower, turned downwards.
As declared by the Goddess Nuit in the Egyptian Book of the Law, Liber AL vel Legis, I: 9:
Worship then the Khabs, and behold my light shed over you!
Nuit is depicted in the Tarot trump numbered 17 not as cosmic space but as visible nature, her manifestation. The esoteric title of the trump is the Daughter of the Firmament: the Dweller between the Waters. The ‘waters’ are symbolised by the two cups that Nuit bears, gold for the blood or energy of the universe and silver for the dew of the stars, the elixir of life. The seven-pointed star in the Crowley-Harris image is that of Venus; esoterically the number seven also relates to Set or Sirius, the Sun-behind-the-Sun.

Kenneth Grant, who devoted his life to an exploration of the Nightside of the Tree, is the only source for a study of the ‘dark’ aspects of the path that is both detailed and imaginative. In his book Nightside of Eden, concerning the fifteenth Tunnel of Set he says that:
Seven, or Sevekh, was the primal goddess of the seven stars (Ursa Major) of the planisphere, and these stars or rays were the seven heads of the Dragon of the Deep that later appeared in the Christian myth as the Beast of the Apocalypse. The Star of the 15th kala is therefore the Star of Sothis or Shaitan, and is concealed in the feminine generative essence known as the soul or blood of Isis.
Grant then goes on to note, regarding the magical power of the fifteenth path:
The magical siddhi associated with this kala is Astrology which – on the other side of the Tree—has a very different connotation to that which it usually obtains, for it is there the genuine science of the stars, or kalas, and differs from the popular conception of astrology as does the Tarot from the vulgar playing-card game.
It might be helpful for those not well-versed in the star-lore of Kenneth Grant if I were to mention that what he terms as “stars, or kalas” are not the visible gems of the night sky—though they have their correspondence with them. More often than not he is referring to the nodes and constellations of a matrix—perceptible to the seer as a shining gossamer web—that extrudes from the body of the consecrated Shakti. The Sri Yantra of the Eastern Tantras is a geometric symbol of this matrix. The same matrix was displayed in ancient Egyptian depictions of the Goddess, especially the polymorphic variations of Nuit and Hathoor, by networks of five-pointed or five-fingered stars. The Egyptian hieroglyph for the radiation of light or transmission of energy is identical to the astrological wave-glyph for the zodiacal sign of Aquarius.

Notes

For more on Draco and Thuban, the Pole Star of antiquity, see the 2016 Revised Edition of Ritual Magick—The Rites and Ceremonies of Hermetic Light (Ordo Astri). The Tarot image of The Star XVII is from the Crowley and Frieda Harris Thoth deck. The Nightside of Eden by Kenneth Grant forms a part of his nine volume Typhonian Trilogy and deals with all the paths of the Nightside or Tree of Knowledge. Quotations are from the Skoob Books edition (1994), Part Two, Chapter 5. A new edition of the book is available from Starfire Publishing since early 2014. The Egyptian Book of the Law, otherwise known as Liber AL vel Legis, is the record of a transmission received by Aleister and Rose Crowley in Cairo, 1904 e.v.